lördag 2 maj 2009

On Christiano-phobia

Due to a piece on this on Swedish Tv’s (SVT) program ”Existens” (http://www.svtplay.se/) I thought I would blog about the phenomena, if there is one.

In the piece they interview Swedish Pentecostal Christian politician Lennart Sacredéus who says he has experienced this kind of phobia. That he knows people who have been ridiculed and persecuted for their Christian faith.
Sacredéus says:


“It is when they have displayed a traditionally Christian point of view in
certain questions that they have experienced this kind of “critique” from
others, in their work environment, in their schools, amongst ‘friends’.”

As an example the program brings up the standard traditionally Christian “points of view” as pro-life and homophobic statements. Of course nothing about people being persecuted for what I believe is the most traditional Christian point of view: Love thy neighbour.

This made me wonder, is it so that when challenged for certain statements of their faith right wing Christians will now go around calling it a phobia? And have I experienced that phobia anywhere?

Firstly, I do well believe that when challenged in the more conservative areas of their faith Christians like Sacredéus (part of the Swedish Christian party which opposes gay marriage, gay adoption and abortion for a start) might well be crying wolf about a phobia spreading through the land. There is no phobia! There is critique on what kind of view on other people and their autonomy these kinds of groups present.
In the same program the former Arch Bishop of Sweden KG Hammar says:


“It is only ridiculous to assume there is a Christo-phobia, what is happening is
that conservative Christian values are given critique, like all other things are
critiqued. As Christians we must all be ready to take critique our self if we
critique others.”I agree, I think KG Hammar is actually one of the most
reasonable Christians Sweden has ever seen. If the conservative Christian
movement needs to go on about homophobic and oppressing ideas they can well face
up to being critiqued on that, as they critique the lack of “morality” in the
secular world.



I agree, I think KG Hammar is actually one of the most reasonable Christians Sweden has ever seen. If the conservative Christian movement needs to go on about homophobic and oppressing ideas they can well face up to being critiqued on that, as they critique the lack of “morality” in the secular world.
However, I find there actually exists an other kind of Christiano-phobia. One that has nothing to do with the ideas that specific Christian’s present but with the concept of being Christian.
A phobia that makes me, a highly progressive bisexual Christian, as bad as any conservative bigot ever was.
It has nothing to do with what I believe, only the fact that I do believe!
A phobia that tells me that it doesn’t matter how many autonomous choices I make in life. How much I try to break away from bigots and other foul “religious” people. The pure fact that I accept Christ as my Saviour (oh my- really?) is enough to make me a stupid and un-emancipated girl. One who is fooled by doctrine and patriarchy into submission and silence.
If the people telling me these things knew the least bit about me they would see how ludicrous there statements about me are.
(I use my vast knowledge of the Bible in ways they could never imagine- Hah!)

I often experience a stiff silence when I come out as a Christian (yes I really feel I need to come out about it.) When I tell people I was brought up in the Pentecostal movement it’s often even worse. I find I start every conversation on my faith with an excuse.
You see I am not….
Even if they say...
My point of view on this is not…

Now I wonder who gave the conservatives the right to patent my faith!?
Also, who makes it perfectly okay for non-believers to tell believers believing is a sign of weakness!?
(I will not speak about my “favourite” non-believer Richard Dawkins here; I think that man has had enough publicity already!)
In my life as a Christian I seek opportunities to actively do good for others, I seek opportunities to be friendly and help, to be supportive and to speak up in anyway suitable when things are not as they should be. I try to love my neighbour. Sometimes I fail, of course I do.

But I try my hardest to love the homophobes, the patriarchal oppressors, and the pro-life madness people.
I try; I really, really try to love the mad and mean Richard Dawkins. In my love for the people behind the arguments I find it natural to speak up about the wrong that they do.

All of you – YOU GIVE CHRISTIANITY A BAD NAME!

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